After sharing the Last Supper with his closest disciples, after warning them about their falling away, after the words of his own impending death, after his prayer for their unity, and after taking them to the Garden of Gethsemane to pray with him, "Then everyone deserted him and fled."
As awful as all of this may sound, the reality was even worse. Judas betrayed him. Peter denied him three times after promising to be faithful to the death. Peter even claimed that he would be faithful even if the other disciples were not. The rest of his' closest disciples, as Jesus had warned, were not faithful. Mark's sad words echo their indictment through time: "Then everyone deserted him and fled."
Think of it: Jesus who had given his all, blessed so many, healed the sick, gave sight to the blind, cast out demons, cleansed those with leprosy, and protected the vulnerable, was left all alone to suffer and die. They all "deserted him and fled"!
Everyone... all... each disciple... except for one small group that was faithful to Jesus through it all!
Luke is the gospel of inclusion. He made sure those on the fringes — the forgotten, abandoned, and marginalized — were included in the ministry of Jesus. In fact, Luke not only included them, but he also made them vitally important in telling the story of Jesus. So, we should not be surprised when Luke made clear what the other writers will only hint.
"Then everyone deserted him and fled."
Except, "the women."
Beginning with the crucifixion, Luke emphasized a group he calls "the women" who were faithful to Jesus through everything. These women were from Galilee and stood and watched in horror at their Lord's crucifixion (Luke 23:49). Luke had referred to them earlier in his story with these words:
After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means (Luke 8:1-3).
We hear about these women briefly in the Matthew and Mark accounts of the resurrection (Matthew 28:5-11; Mark 16:8). For Luke, however, their presence dotted the landscape of Jesus' crucifixion, burial, resurrection, appearance, and Pentecost stories. While Jesus' men, his closest male disciples, were hiding for fear (John 20:19), "the women" followed Joseph of Arimathea and witnessed Jesus' burial (Luke 23:55).
After Jesus' crucifixion, they made preparations and bought spices to anoint his body. Then, they went together to the tomb on that glorious Sunday with spices to honor Jesus' body (Luke 23:56; Luke 24:1). They were the ones who found the tomb empty and met two angels. They were the first to be told about Jesus' resurrection from the dead (Luke 24:2-7, 22). They were the first to report Jesus' resurrection to the apostles, sharing what they had seen and heard, only to have their report rudely dismissed as nothing more than "nonsense" (Luke 24:8-12) by everyone — well, everyone, but the apostle Peter and the beloved disciple. Later, however, the apostles and the disciples from Emmaus validated the women's testimony (Luke 24:24, 33-34). After Jesus' resurrection and ascension, Luke also reminds us that the "the women" were present and joined in prayer before the coming of the Spirit at Pentecost (Acts 1:14).
Through the Passion, resurrection, and ascension of Jesus, the male disciples' faith wavered. Their fear governed most of their responses. Through these same events, however, "the women" from Galilee were faithful, involved, loving, and focused. Not only had they cared for Jesus financially during his ministry, but they were also willing to be identified with him in his death. They were willing to risk everything, including their lives to serve their Lord, even in his death.
This part of the story ends with a group of women doggedly staying true to Jesus through the horrors of the crucifixion, the hard realities of his burial, and being the first to announce his resurrection from the grave. We shouldn't be surprised that even before she knew of Jesus' resurrection, Mary held onto Jesus' identity as her Lord (John 20:2, 13). No wonder she was excited to proclaim his resurrection to anyone who would listen!
In addition, these women are mentioned as a group that prayed with Jesus' apostles for the coming of the Spirit in preparation for Pentecost (Acts 1:14). No wonder the Holy Spirit had the apostles explain the coming of the Holy Spirit and the beginning of God's work in his kingdom with these words:
[Peter and the apostles explained:]
"No, this is what was spoken by the prophet Joel:"In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
We should not be surprised by a group of women being ruggedly determined to follow Jesus no matter what happened. Mary Magdalene had been delivered from demons. Jesus was known to defend and bless a repentant woman "sinner of the city" who anointed his feet at a dinner in an important religious man's house (Luke 7:36-50). Jesus cared for widows (John 7:11-16). Some of "the women" who followed him were influential. Some had experienced Jesus' transformational grace through healing and exorcism. All were committed enough to support his ministry financially. They would not give up on Jesus even when all seemed lost. They were there for the exciting news that Jesus had risen from the dead, shared with them by angels. They helped set the table of grace for the coming of the Holy Spirit with prayer as the disciples waited for God's exciting new beginning for humanity at Pentecost.
The reality of the earliest days of the church was true to the words of the prophet and the example of Jesus. Much of the growth of the early church relied heavily on the influence and importance of women. But, that dear friend, is for next week. Let's end this week with something those of us in ministry have known for years: many of our strongest prayer warriors, many of our most faithful servants, and many of those among us who will not let go of their faith under life's harshest trials, are "the women." As the ending of Proverbs 31 suggests, we must learn to value the faithfulness, contribution, and strength of each one:
Charm is deceptive, and beauty does not last;
but a woman who fears the LORD will be greatly praised.
Reward her for all she has done.
Let her deeds publicly declare her praise (Proverbs 31:30-31 NLT).
A series of reflections on how God values women and calls them to serve him and his people.
- Of Sacred Value
- Made to Be Complements
- Restoring the Creator's Intent
- Our New Trajectory in Pentecost
- Important Women, Important Roles
- Co-Heirs with Christ
- Too Familiar to Feel the Bite
- Unconventional Grace and the Song of Jesus