John 11:44-57

Devotionals, Articles, and Bible Study Resources on John 11:44-57

44The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
45Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
46But some of them went to the Pharisees and told them what Jesus had done.
47Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
48If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
49But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!
50You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
52and not only for the nation, but also for the scattered children of God, to gather them together into one.
53So from that day on they plotted to kill Him.
54As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
55Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
56They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
57But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
— John 11:44-57

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Cross References for John 11:44-57

Cross References Provided by Open Bible

The Berean Standard Bible

The Berean Standard Bible (BSB) is a modern, clear, and faithful translation based on the best available Greek and Hebrew manuscripts. Ideal for reading, study, and sharing, it entered the public domain in 2023. For more information, visit berean.bible.