Mark 15:1-27

Devotionals, Articles, and Bible Study Resources on Mark 15:1-27

1Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
2So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
3And the chief priests began to accuse Him of many things.
4Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
5But to Pilate’s amazement, Jesus made no further reply.
6Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
7And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
8So the crowd went up and began asking Pilate to keep his custom.
9“Do you want me to release to you the King of the Jews?” Pilate asked.
10For he knew it was out of envy that the chief priests had handed Jesus over.
11But the chief priests stirred up the crowd to have him release Barabbas to them instead.
12So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
13And they shouted back, “Crucify Him!”
14“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
15And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
16Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
17They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
18And they began to salute Him: “Hail, King of the Jews!”
19They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
20After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
21Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
22They brought Jesus to a place called Golgotha, which means The Place of the Skull.
23There they offered Him wine mixed with myrrh, but He did not take it.
24And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
25It was the third hour when they crucified Him.
26And the charge inscribed against Him read: THE KING OF THE JEWS.
27Along with Jesus, they crucified two robbers, one on His right and one on His left.
— Mark 15:1-27

Related Resources from Heartlight

The Humiliation Begins in Earnest
Illustration of Mark 15:16-19 NLT

Illustration of Mark 15:16-19 NLT -- The soldiers took Jesus into the courtyard of the governor's headquarters (called the Praetorium) and called out the entire regiment. They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. Then they saluted him and taunted, "Hail! King of the Jews!" And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship.

Our Place of Hope
Illustration of Mark 15:22-24 NLT

Illustration of Mark 15:22-24 NLT -- And [the soldiers] brought Jesus to a place called Golgotha (which means "Place of the Skull"). They offered him wine drugged with myrrh, but he refused it. Then the soldiers nailed him to the cross. They divided his clothes and threw dice to decide who would get each piece.

Among the Criminals
Illustration of Mark 15:27 NLT

Illustration of Mark 15:27 NLT -- Two revolutionaries were crucified with him, one on his right and one on his left.

Crown of Thorns
Illustration of Mark 15:17

Inspirational illustration of Mark 15:17 -- They put a purple robe on him, then twisted together a crown of thorns and set it on him.

Cross References for Mark 15:1-27

Cross References Provided by Open Bible

The Berean Standard Bible

The Berean Standard Bible (BSB) is a modern, clear, and faithful translation based on the best available Greek and Hebrew manuscripts. Ideal for reading, study, and sharing, it entered the public domain in 2023. For more information, visit berean.bible.